Abstract
Levinas has the notions of God as the infinite, unknowable, unsayable and unsignifiable. God is the Unknown and the Absolute Other. He is Otherwise than being. For him, there should be no attempt to thematize God because of His transcendence. God can not be contained in ontology or any attempt to capture what God is. Levinas is attempting to arrive at a genuine idea of God, an ideation which is not the same as what has been the attempt by Western philosophy. God is that which lies beyond the limits of what humans can ever know or interact with.
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