Abstract

The recent emergence of social and political movements calling for common sense and the use of the notion of common in philosophy and social sciences has led to the opening of a reflection on the social and scientific representations concerning them. After having mentioned some political uses of the notions of common sense and common, we examine a notion that is closely associated with them: that of community on which S. Moscovici expresses a reserved position but introduces a new perspective on cybercommunities and the importance attached to affectivity in community groups. The ways of dealing with common sense, identified over time, from antiquity to the present day, highlight certain recurrences from a double perspective. From a typological point of view, several characterizations are distinguished: through simple sharing, through the sameness of moral values and emotional dimensions, through rooting in daily experience, through its devaluation as a form of knowledge in relation to science, through rationality, through its potential for revolt or on the contrary through conformity. From a conceptual point of view, common sense is analyzed as an epistemic characteristic of a group, in its content, formation, transmission, and role in social cohesion. The latest developments in the reflection highlight its link with democracy and populism. The term common of recent appearance is situated opposite the notion of common goods which, after having focused on material realities, now integrates the facts and practices of knowledge, being the subject of a specific domain: the commons of knowledge. The common appears as a new way of approaching social relationships and responds to the desire to introduce a relational, ethical and political dimension into the analysis of social and change processes. In this respect, the call to the common presents affinities with the approach of social representations. The examination of the different scientific and secular representations regarding the notions of community, common sense and common makes it possible to establish connections with the perspective of the study of social representations and to open the way for new investigations.

Highlights

  • The notion of “common” and those associated with it, “common sense” and “community”, are currently receiving, in various currents of philosophical, scientific and political thought, meanings that could feed into epistemological reflection

  • To the extent that the notions of “common sense” and “common” are thematized in a variable way according to periods or research trends, they prove to be an interesting object for a study of social representation

  • The whole tradition of comprehensive sociology, since Weber, values common sense as an object of study, as Schütz states: “the objects of thought constructed by the social scientist, in order to grasp social reality, must be based on objects of thought constructed by the common sense of men living daily in the social world

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Summary

Introduction

The notion of “common” and those associated with it, “common sense” and “community”, are currently receiving, in various currents of philosophical, scientific and political thought, meanings that could feed into epistemological reflection. After having made a conceptual and historical review of the treatment of the terms “community” and “common sense”, this article will aim to identify the social representations that underlie discourses on the “common”, in the field of politics. On this occasion, reference will be made mainly to the French situation. In these movements, the reference to “common sense” or “common” is used to serve both right-wing and left-wing ideologies This raises questions about the semantic roots of these notions and their historical uses in philosophy and social sciences. The fact that it has been widely studied in the social sciences deserves to be examined, especially to see if the emotional dimension that Moscovici detects in it is represented

The notion of community in the social sciences
Novelty of a thematization
About common sense
Commons and common goods
Conclusion
Findings
Теоретическая статья
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