Abstract
In this paper I shall be concerned first with the early spread of Mande (or Mali, or Mandingo) peoples, carrying with them Islam, into the area of the later Ashanti, and secondly, with the importance of this for an understanding of the subsequent rise of the Ashanti kingdom in the later seventeenth century. Thirty Years ago Duncan-Johnstone pointed out that ‘it was Mandingo influence that first brought Ashanti in tough with the Moslem world to the north”, and more recently Goody has stressed the role of Mande-speaking peoples, and especially of the Dyula traders, in the spread of Islam southwards along the ‘great trade route from the Niger down to Begho in the north-west corner of present-day Ashanti’. As Goody has noted, this movement of Mande speakers is reflected in a general way on the modern linguistic map of West Africa, in the line of Dyula and related Mande-tan languages that extends from the Middle Niger between Jenne and Bamako south to the Banda and Wenchi districts, in the Brong-Ahafo Region of the present Ghana.
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