Abstract

Several recent studies dealing with the English church during the Norman period add immeasurably to our understanding of the era, but nonetheless represent a lost opportunity to recreate the actual ecclesiastical milieu, an English church unsevered from its Norman counterpart. Institutional differences surely existed between the two churches, yet much is lost in treating them separately. Indeed, few historians would attempt to study the great eleventh and twelfth-century cathedrals and abbey churches in England detached from those in Normandy. It is therefore the purpose of this paper to examine the customs, ideas, and especially the individuals which the two churches shared.A concerted effort to reexamine political institutions as they once functioned, rather than as a necessary condition for the states which they later became, has already begun. In 1976 John Le Patourel produced an impressive synthesis,The Norman Empire, and asserted that following the Norman Conquest, England and Normandy formed one dominion. It was united by a ruler who was at the same time King of the English and Duke of the Normans, and by a baronial class which had extensive holdings on both sides of the Channel. This supposedly came to an end in 1144 when Geoffrey of Anjou conquered Normandy. A recent review of theThe Norman Empire, which like most reviews speaks of its sterling qualities, nevertheless points out that the sections dealing with the church are, “not given much space … (and) are probably the most derivative in the book.”

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