Abstract

Faced with interminable combat over some piece of philosophical terrain, someone will inevitably suggest that the contested ground is nothing more than a philosophically manufactured mirage that is therefore not worth fighting for. Arthur Fine has long advocated such a response — the ‘Natural Ontological Attitude,’ or NOA — to the realism debate in the philosophy of science. Notwithstanding theprima facieincompatibility between the realist's and anti-realist's positions, Fine suggests that there is in fact enough common ground for NOA to stand on its own as a minimal alternative, one that enjoys the advantage of being free of the philosophical burdens of its overweight contenders.Notwithstanding Fine's claim to have identified a position that is neither realist nor anti-realist, critics charge that NOA, as Fine describes it, is a realist position. I endorse this criticism below, with attention to the relation between NOA and Bas van Fraassen's Constructive Empiricism (CE). I show that Fine's repudiation of the globalism he identifies in realism (and in anti-realism) does not insulate him from that charge.

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