Abstract
Education is fundamental to any society. In its broadest sense it includes not merely curriculum and educational theory but all of the pressures that help to shape peoples' minds. Education, both formal and informal, is the vehicle through which society transmits its values, its “dreams”, and its worldview to its youth. Precolonial southern Nigerian societies had created educational systems that promoted their own values and moral standards as the guiding principles for their children. The function of such education, in addition to occupational preparation in agriculture, crafts, and religion, was the inculcation of a sense of communal responsibility. Christian missionaries who came in the nineteenth century brought with them European culture and traditions. These traditions were propagated and concretized in the mission schools which were tolerated by the British colonial government. But the colonial government frequently reexamined its views concerning the objectives of the mission schools. During the nationalist period (1945–1960) the nature of politics, particularly in southeastern Nigeria, led to further reevaluation of the basic role of missions in secular education. Then the military officers came to power in 1966. They shared the perspective that the idea of the elimination of mission schools within the Nigerian educational system again should be given serious consideration.
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.