Abstract

Literature permeates all the labyrinth of human experience. This is because literature acts as both a reflection and a reflector of society. Through the depiction of the life of individual characters the fundamental symbols and values which unite social groups across countries and in different periods of time are conveyed through literature. Important as this consideration may be, its full impact and import cannot be harnessed if they are presented as works of fiction. The main aim of literature as work of fiction is to entertain. Yet in the African context, especially given its historical burden with colonialism and its after affects, most African creative writers employ their work as weapon of social protest. How can African literature retain its fictional character, maintain its role of entertainment and yet act as a force in the re-ordering of African society? This is where philosophy comes in. As the discipline best equipped to guide humanity towards self-understanding by examining all issues confronting humanity and proffering the best solution, philosophy is employed here as the method to be used to extract ideas contained in African literature and subject them to critical evaluation in order to determine their usefulness and justifiability. This study finds that there is need for a philosophical reading of Africa literature. This study concludes that promoting and sustaining dialogue between philosophy and African literature is essential for African self-understanding and opening up new theories for understanding diversities and divergent issues confronting Africa.

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