Abstract
AbstractThis article deals with the emergence of the Nazas-Aguanaval group of priests in the northern region of La Laguna, in northern Mexico, after the Second Vatican Council and the 1968 Medellín Conference of the Latin American Episcopal Council (CELAM). I argue that both the reformism of the Second Vatican council and the push for a “preferential option for the poor” provided the space for an alliance between the progressive priests of the Nazas-Aguanaval group and the Maoist activists of Política Popular (People's Politics, PP). In this context, it was the Nazas-Aguanaval priests who introduced Política Popular's Maoism in La Laguna and Chiapas among peasants and students. At the same time, the radical tradition and economic conditions of La Laguna made it possible for local left-wing activists to connect with transnational currents such as the Movement of Priests for the Third World and Christians for Socialism. Based on a broad array of sources—including oral histories, Maoist pamphlets, local newspapers, Mexican security archives, and documentation from Mexican and Latin American priests’ organizations—this article brings together the regional history of protest in La Laguna, the historiography of the Global Sixties, and the history of the progressive factions of the Catholic Church in Latin America.
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