Abstract
God, a being who is good in the best possible combination of ways, loves us. But does he feel sorrow on our behalf? Thomas Aquinas argues that: every passion is specified by its object. That passion, therefore, whose subject is absolutely unbefitting to God is removed from God even according to the nature of its proper species. Such a passion, however, is sorrow or pain, for its subject is the already present evil, just as the object of joy is the good present and possessed. Sorrow and pain, therefore, of their very nature cannot be found in God.
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