Abstract
The militant confrontation that has proved so successful a community organization technique for northern Negroes does not seem to be a comfortable response for southern Negroes. The author uses Fanon's concept of the native-settler relationship and the Negeya bond, in which the white man is seen as having the “will of God,” to explain the difficulties in organizing Negroes in the Deep South. Although Fanon feels that the bond can only be broken through violent confrontation, the author suggests three progressive stages of nonviolent confrontation that achieve this end.
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