Abstract
The rise of “Chinese-language philosophy” (Hanyu zhexue 漢語哲學) as a new trend in Chinese philosophical studies signifies an effort to legitimize Chinese philosophy in a new light. This article explores several pivotal inquiries regarding this trend: What does Hanyu zhexue refer to? Under what circumstances did it arise, and why has it gained prominence primarily within Chinese academia? Is Chinese philosophy inherently language-specific? By drawing comparisons with the similar phenomenon of “Japanese-language philosophy,” we approach the prospects of “Chinese-language philosophy” with caution. We argue that an excessive focus on language in philosophy risks fostering a language-centric ontology that overshadows the foundations shared by all philosophical traditions and human languages—namely, the lived experiences and social practices of human beings.
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