Abstract

Theqadi, or Muslim judge, strikes one as an anomalous figure in the contexts of colonial Algeria and Senegal, areas better known for theirmahdi-like resistance leaders, quietist Sufishaikhs, and strongly assimilationist colonial regimes. In both cases, there were in fact attempts to eliminate the Muslim courts–in Algeria in the 1880s, and in the communes of Senegal in the early 1900s.While the two court systems were rather different, it is striking that the eventual crises had similar dynamics and that both occurred just as indigenous urban elites were beginning to seek an active role in politics. A comparative study of the two cases should not only help to put the problem of Islamic law in colonial settings into wider perspective, but also shed light on the antecedents of some well-known twentieth-century political developments.

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