Abstract

This account of the moral status of the human fetus makes four interlocking claims, which together comprise the Fetal Life Moral Status Thesis: (1) life as a human organism begins at the fetal stage of development; (2) the non-organismal life of the human embryo begins at fertilization; (3) the human fetus has intrinsic moral status as a human being; and (4) the human embryo has extrinsic moral status as a non-organismal human individual. The somatic integration definition of human life functions as a premise in two supporting arguments: the Fetal Life Argument and the Fetal Moral Status Argument. These arguments are articulated, objections are considered, and the resulting account of the moral status of the human fetus is applied to the problem of abortion.

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