Abstract

Abstract Reflexive Migration Studies has emerged as a subfield of Migration Studies. Drawing on moral economy perspectives, we explore how the entanglement of, and tensions between, moral and economic rationalities shape the development of a field of knowledge production in which we ourselves partake. Clearly, Reflexive Migration Studies has not emerged in a vacuum but through socio-material practices and in a specific scientific context and community. Using the case of the Migration Studies landscape in Germany, we suggest that a moral economies perspective allows us to examine the production of knowledge infrastructures, scholarly identities, and research outputs that are key in creating a new academic field. By scrutinizing these infrastructures, identities, and outputs, we point to tensions between some of the morally charged claims and the material conditions and labour contexts of doing Reflexive Migration Studies. With our contribution, we want to raise questions regarding the direction that we, as scholars participating in the field, are taking. We see the risk that the critique brought forward in Reflexive Migration Studies falters in light of prevailing economies of scientific knowledge production and academic labour.

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