Abstract

This article is devoted to the analysis of Kalmyk cosmogonic myths about the Sun and the Moon. The author's task is to analyze the myths in the collections, to show that, despite the records or publications in different years, the general culture influenced the cosmogonic mythology of the Kalmyks. The subject of the study is plots, images and other elements of Kalmyk oral narratives about heavenly bodies. The main material of the study is the texts of Kalmyk myths recorded by researchers of the Kalmyk Scientific Center in the regions of Kalmykia and published in the volume "Myths, Legends and Legends of the Kalmyks" of the "Code of Kalmyk Folklore", and the material printed in the collection "Seven Stars" was also used. The novelty of the research lies in the analysis of cosmogonic myths presented in two collections published at different times. The main conclusion of the study is the fact that there are several versions of the myth of the Arach, which are different versions of the same plot. The appearance of the Sun and Moon is mentioned only in a few myths, in which they appear from the waters of the ocean in different ways: knocking down water with a mountain, with the help of a huge pump, with a blow of a sharp spear. Kalmyk cosmogonic myths explain not only the birth of the Sun and Moon, but also solar and lunar eclipses. This plot is quite widespread among the Mongolian peoples. In all the myths described above, the Sun and the Moon help Vajrapani Gegyan catch the Arach and cut it in two. The lower part descends to the ground, the upper part rises to the sky. Lunar and solar eclipses found a peculiar reflection in the consciousness of the ancestors. The peculiarity of the Kalmyk cosmogonic myths indicates the desire of the ancestors to know the world.

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