Abstract
This article explores the pre-history of our present notion of 'the Old Testament pseudepigrapha' through a focus on Johann Albert Fabricius's Codex pseudepigraphus Veteris Testamenti (1713). It considers Fabricius's work from four perspectives: as a compendium of knowledge recovered during and after the Renaissance, as a reflection of debates about Scripture in the wake of the Reformation, as a literary artefact of anxieties about authorship in the seventeenth and early eighteenth centuries, and as the foundation for nineteenth- and twentiety-century research on the materials collected therein. By revisiting the origins of the concept and category of 'pseudepigrapha', the article attempts to bring a broader historical perspective to bear on current debates about the heurism of the label.
Sign-in/Register to access full text options 
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Schedule a callDisclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.
