Abstract

The article posits that central to contemporary notions of religion and religions has been the gradual development of a differentiated global social system for religion that manifests itself in a plurality of mutually distinguished religions. What counts as religion within this globalizing system and the globalized cultural model for what constitutes a religion are both the product of a highly selective historical process. The presentation of the hypothesis has three parts: a look at the historical development of a particular notion of religion and religions in the context of modern Western Christianity, an analysis of religion that adapts concepts from Luhmannian systems theory to argue that systemic religion uses binary codings as strategies for closure or recursiveness, and an examination of how other religions around the world have formed or not formed according to the systemic and cultural model of what a religion looks like. Throughout all the sections, the concern is not only with the existence of this religious system and its structure, but also with its fragility. The article concludes with implications of the hypothesis for research.

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