Abstract

AbstractI contrast two perspectives adopted to theorize political authorities. The first is the modern perspective. It conceives of political society as a civic union of free and equal citizens and regards the state as the political organization of this society. This perspective is primarily concerned with the principles that should govern the use of state power. The second is the political pluralist perspective. It recognizes a multiplicity of normative orders as equally legitimate. The focus is put on the civic processes by which a diverse citizenry should negotiate its interactions. I illustrate these perspectives by considering how they approach diversity, and more specifically the political claims of indigenous peoples. The pluralist perspective is argued to be normatively motivated by a consideration for the actual freedom of citizens to sustain diverse normative orders, to negotiate the structure of political society, and to jointly search for justice.

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