Abstract

This paper explores how tales of difficult births found in medieval miracle narratives can contribute to our understanding of the experience of pregnancy and childbirth in twelfth-century England. While rare in the early collections, pregnant and parturient women are increasingly visible in the miracula from the later twelfth century. This paper seeks to explain why childbirth miracles began to appear more frequently and became more medical in character. The discussion centres on the two miracle collections belonging to St Thomas of Canterbury, written by Benedict of Peterborough andWilliam of Canterbury in the 1170s. Explanations for the more frequent appearance of childbirth miracles are found, not in the changing relationship between humans and saintly intercessors, nor in the contemporary interest in the maternity of the Virgin Mary but in the specific context of the cult of St Thomas and the new emphasis given to lay testimony.

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