Abstract
AbstractIn this Part II, I investigate different approaches to the question of what makes imagining different from belief. I find that the sentiment‐based approach of David Hume falls short, as does the teleological approach, once advocated by David Velleman. I then consider whether the inferential properties of beliefs and imaginings may differ. Beliefs, I claim, exhibit an anti‐symmetric inferential governance over imaginings: they are the background that makes inference from one imagining to the other possible; the reverse is not true, and this allows us to distinguish the two attitudes. I then go on to consider the action theory of imagining and the role that imaginings play in generating emotion.
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