Abstract
The difficult and apparently inconsistent regulations by which certain marriages are forbidden in the Republic have not, it would seem, been consistently explained hitherto. It is the purpose of this article to prove that—if we read Plato's text without prejudice—marriages between brothers and sisters are nowhere prohibited, but expressly allowed; and that there are in the ideal city certain family groups, though I do not contend that any very great importance is to be attached to these.
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