Abstract

This study focuses on the analysis of structural elements of the Marfa kurgan in the Stavropol Territory. We list and examine terms referring to such elements, and suggest our own. A description of the kurgan, its natural environment, excavation techniques, sampling, and analytical methods is provided. The material of which the kurgan was made is assessed, and its advantages over other materials are demonstrated. We studied mud blocks (or “bricks”), their clay coatings, and a striped adobe element from the kurgan. Results of chemical and granulometric analyses are outlined, along with those of the micromorphological analysis of soils underlying the kurgan, of the material of which the “bricks” and the coatings were made. The blocks were molded by thoroughly kneading and compacting a moistened material consisting of loess with the addition of river silt, without plant admixture. Clay coatings were much denser, as it consisted of a coherent finely dispersed clay-carbonate material. Clay mortar, similar to coatings in composition and properties, was used to connect the blocks and the stones of the crepidoma. The same mortar was used for foundations of clay “bricks” buildings. The adobe element with thinnest variously colored stripes resulted from a destruction of an earlier structure.

Highlights

  • In the past, the steppes of Eurasia were inhabited by various tribes and peoples, who left behind kurgans, which are striking evidence of their distinctive and expressive culture

  • The purpose of this work is to study the earthwork of the Marfa kurgan in the Stavropol Territory by geoarchaeological methods, in particular micromorphological one

  • Based on the analysis of micromorphology and material composition, it was found that the material for the blocks-“bricks” was taken from the pits that revealed soil horizons at a depth of about 70–100 cm from the surface, in the immediate vicinity of the kurgan, and was mixed with river silt

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Summary

Introduction

The steppes of Eurasia were inhabited by various tribes and peoples, who left behind kurgans, which are striking (and often the only) evidence of their distinctive and expressive culture.

Objectives
Results
Conclusion

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