The Malayan Chinese Association, 1948–65

Abstract

In 1948, the Chinese alone of the three major communities of Malaya had no single political or quasi-political organisation concerned to foster and further their interests within that country. The United Malays National Organisation had evolved under the leadership of Dato' Onn bin Ja'afar to press Malay opposition to the Malayan Union scheme, with the enfeebling of the Sultans and the modification of the special position of the Malays that it involved. Having achieved this specific aim, it remained to work for the general welfare of Malays, air their felt grievances and assert their claimed rights. Fragmentation within the Indian community along religious and racial lines was reflected in the multiplication of organisations claiming to speak for it, though by 1948 the Malayan Indian Congress was beginning to emerge as the chief of these, and to draw others within its ambit. But, although many of the more important mainland Chinese political parties, including the Kuomintang and Communists, had their branches or counterparts within the Malayan Chinese community, the political strength of the community was dispersed and it spoke with no clear voice on matters concerning it as a whole. This is especially illustrated in its failure to organise any effective counter to U.M.N.O's crusade against the Malayan Union scheme, although the Chinese stood to gain much by its retention, and lost much when it was revoked. Tan Cheng Lock, and others aware of the long-term implications of the change, made efforts to arouse the Chinese to defend their newly gained rights, but the majority remained apathetic and politically disengaged. It would seem that many of the more conservative Chinese had serious reservations about their political future within Malaya, or felt that those predominantly Chinese organisations primarily concerned with local Malayan politics were dangerously tainted with left-wing bias: yet the organisations representative of the conservative group — the Chinese Chambers of Commerce and the Chinese Assembly Halls — appeared to have little access to, or influence upon Government.