The Making of Chumash Tradition

Abstract

Previous articleNext article No AccessCA* Forum on Anthropology in PublicThe Making of Chumash Tradition Replies to Haley and WilcoxonJon Mcvey ErlandsonJon Mcvey ErlandsonDepartment of Anthropology, University of Oregon, Eugene, Ore 97403‐1218, U.S.A. 21 IV 98 Search for more articles by this author Department of Anthropology, University of Oregon, Eugene, Ore 97403‐1218, U.S.A. 21 IV 98PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Current Anthropology Volume 39, Number 4August/October 1998 Sponsored by the Wenner-Gren Foundation for Anthropological Research Article DOIhttps://doi.org/10.1086/204760 Views: 105Total views on this site Citations: 14Citations are reported from Crossref © 1998 by The Wenner‐Gren Foundation for Anthropological Research. All rights reservedPDF download Crossref reports the following articles citing this article:Torben C. Rick, Todd J. Braje, Lain Graham, Kelly Easterday, Courtney A. Hofman, Brian E. Holguin, Alexis M. Mychajliw, Leslie A. Reeder-Myers, Mark D. Reynolds Cultural Keystone Places and the Chumash Landscapes of Kumqaq’, Point Conception, California, American Antiquity 87, no.33 (Mar 2022): 487–504.https://doi.org/10.1017/aaq.2021.154Suzanne Dallman, Deborah Thien, Paul Laris, Mary Ngo Reinterpreting Traditional Cultural Properties: A Political Ecology of Emotion Perspective, Human Geography 7, no.22 (Feb 2020): 29–45.https://doi.org/10.1177/194277861400700203Lee M. Panich Archaeologies of Persistence: Reconsidering the Legacies of Colonialism in Native North America, American Antiquity 78, no.11 (Jan 2017): 105–122.https://doi.org/10.7183/0002-7316.78.1.105Brian D. Haley Immigration and Indigenization in the Mexican Diaspora in the Southwestern United States, (Jan 2009): 165–184.https://doi.org/10.1057/9780230101586_10Brian D. Haley Tribal synthesis or ethnogenesis? Campbell's interpretation of Haley and Wilcoxon, Journal of the Royal Anthropological Institute 13, no.11 (Mar 2007): 219–222.https://doi.org/10.1111/j.1467-9655.2007.00422.xDAVID W. MORGAN, NANCY I. M. MORGAN, BRENDA BARRETT Finding a Place for the Commonplace: Hurricane Katrina, Communities, and Preservation Law, American Anthropologist 108, no.44 (Jan 2008): 706–718.https://doi.org/10.1525/aa.2006.108.4.706Howard Campbell Tribal synthesis: Piros, Mansos, and Tiwas through history, Journal of the Royal Anthropological Institute 12, no.22 (Jun 2006): 293–311.https://doi.org/10.1111/j.1467-9655.2006.00292.xBRIAN D. HALEY How Spaniards Became Chumash and other Tales of Ethnogenesis, American Anthropologist 107, no.33 (Sep 2005): 432–445.https://doi.org/10.1525/aa.2005.107.3.432Madonna L. Moss Rifts in the Theoretical Landscape of Archaeology in the United States: A Comment on Hegmon and Watkins, American Antiquity 70, no.33 (Jan 2017): 581–587.https://doi.org/10.2307/40035315J. Tim O’Meara Causation and the postmodern critique of objectivity, Anthropological Theory 1, no.11 (Jul 2016): 31–56.https://doi.org/10.1177/14634990122228610Sandra E. Hollimon Death, Gender, and the Chumash Peoples: Mourning Ceremonialism as an Integrative Mechanism, Archeological Papers of the American Anthropological Association 10, no.11 (Jun 2008): 41–55.https://doi.org/10.1525/ap3a.2001.10.1.41 Laurie A. Wilkie and Kevin M. Bartoy A Critical Archaeology Revisited Wilkie and Bartoy, Current Anthropology 41, no.55 (Jul 2015): 747–777.https://doi.org/10.1086/317405 Brian D. Haley and Larry R. Wilcoxon On “Complicities and Collaborations” Haley and Wilcoxon, Current Anthropology 41, no.22 (Jul 2015): 272–273.https://doi.org/10.1086/300131Erin E. Bornemann, Lynn H. Gamble Resilience among Hunter-Gatherers in Southern California before and after European Colonization: A Bioarchaeological Perspective, (): 168–192.https://doi.org/10.1017/9781316941256.008