Abstract
What makes disgust so alluring? Why does it elicit fascination in spite of its long-standing outcast status in the aesthetic sphere? Both Aurel Kolnai (1900–1973) and Robert Musil (1880–1942) explore the ambivalence of disgust and its strong connection to sexuality and mortality. As a visceral defense reaction against a disturbing or threatening proximity, disgust implies at once the collapse of distance and the desire to reinstate boundaries. Its elicitors are often associated with decay, amorphousness, coalescence, and self-dissolution. Kolnai's phenomenological study and Musil's observations on disgust mirror contemporary anxieties about male identity, female sexuality, and sociocultural changes in the wake of the collapse of the Austro-Hungarian Empire and the First World War. Unlike Kolnai, however, Musil questions the epistemic and ethical value of this emotion. His aim is to counter the immediacy of disgust with reflexive and aesthetic distance on behalf of what he coins the “necessary civility of the mind.”
Talk to us
Join us for a 30 min session where you can share your feedback and ask us any queries you have
Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.