Abstract
In an examination of the synoptic account of Jesus' trial, it is immediately obvious that there was no Q source for this narrative. That is to say that there is no significant point at which Matthew and Luke agree against Mark. Matthew includes three passages peculiar to that Gospel: the story of the death of Judas in xxvii 3-Io; the warning of Pilate's wife in xxvii I9; and the detail about Pilate's washing his hands in xxvii 24-25. In Luke there are two important variations: the hearing before the Sanhedrin takes place in the morning, not at night; and a hearing before Herod, xxiii 6-I6, is added.
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