Abstract

Abstract This chapter, continuing the historical survey of the previous chapter, slows down and focuses on the reception of the so-called Lombardian formula in the Reformation and early Post-Reformation period, especially among the Reformed churches. After looking at how well-known Reformers such as Martin Luther, John Calvin, and Zachary Ursinus understood the Lombardian formula, concentration shifts to a few critical events that provide important background to the Synod of Dordt and intra-Reformed debates on the extent of the atonement. More specifically, the chapter covers a late sixteenth-century debate between the Lutheran Jacob Andreae and the Reformed theologian Theodore Beza on the extent of Christ’s work. Next, it looks at the back-and-forth between Jacob Arminius and William Perkins. Finally, it gives a thorough examination of the Hague Conference of 1611, which featured a discussion of the various doctrines of grace among the Remonstrants and Contra-Remonstrants.

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