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Previous articleNext article No AccessThe Lineage-Village Complex in Southeastern China: A Long Footnote in the Anthropology of Kinship [and Comments and Reply]Allen Chun, John Clammer, Patricia Ebrey, David Faure, Stephan Feuchtwang, Ying-Kuei Huang, P. Steven Sangren, and Mayfair YangAllen Chun Search for more articles by this author , John Clammer Search for more articles by this author , Patricia Ebrey Search for more articles by this author , David Faure Search for more articles by this author , Stephan Feuchtwang Search for more articles by this author , Ying-Kuei Huang Search for more articles by this author , P. Steven Sangren Search for more articles by this author , and Mayfair Yang Search for more articles by this author PDFPDF PLUS Add to favoritesDownload CitationTrack CitationsPermissionsReprints Share onFacebookTwitterLinkedInRedditEmail SectionsMoreDetailsFiguresReferencesCited by Current Anthropology Volume 37, Number 3Jun., 1996 Sponsored by the Wenner-Gren Foundation for Anthropological Research Article DOIhttps://doi.org/10.1086/204504 Views: 24Total views on this site Citations: 34Citations are reported from Crossref Copyright 1996 The Wenner-Gren Foundation for Anthropological ResearchPDF download Crossref reports the following articles citing this article:Dong Zhang, Yongjiao Yang Internal migrants' charitable giving to hometowns in China: The effect of community embeddedness, Population, Space and Place 28, no.22 (Jun 2021).https://doi.org/10.1002/psp.2491Irons Edward 본부와 방면 - 대순진리회 종교조직의 특성 -, The Journal of Daesoon Academy of Sciences 35 (Aug 2020): 427–476.https://doi.org/10.25050/jdaos.2020.35.0.427Xudong Zhao Li Village, (Apr 2019): 17–51.https://doi.org/10.1007/978-3-662-53834-0_2P. Steven Sangren , ( 2017): 167.https://doi.org/10.1007/978-3-319-50493-3_6Stephanie Po-yin Chung FROM ANCESTRAL TONG TO JOINT-STOCK COMPANY: THE TRANSFORMATION OF THE YIP KWONG TAI TONG IN SOUTH CHINA, 1830s–1960s, International Journal of Asian Studies 12, no.11 (Jan 2015): 79–105.https://doi.org/10.1017/S1479591414000229Anne-Christine Trémon La figure du fondateur comme incarnation du public, Civilisations , no.6363 (Sep 2014): 123–142.https://doi.org/10.4000/civilisations.3710Siu-Keung Cheung The changing life-world of a Chinese village: Land, economic practice, and community change, China Information 25, no.22 (Jul 2011): 185–205.https://doi.org/10.1177/0920203X11406481 Introduction, (Jan 2010): 1–21.https://doi.org/10.1215/9780822393160-001 To Be Emplaced, (Jan 2010): 31–58.https://doi.org/10.1215/9780822393160-003 Stepping Out, (Jan 2010): 59–106.https://doi.org/10.1215/9780822393160-004 Snakeheads and Paper Trails, (Jan 2010): 107–139.https://doi.org/10.1215/9780822393160-006 Bad Subjects, (Jan 2010): 141–164.https://doi.org/10.1215/9780822393160-007 For Use in Heaven or Hell, (Jan 2010): 171–216.https://doi.org/10.1215/9780822393160-009 Partings and Returns, (Jan 2010): 217–256.https://doi.org/10.1215/9780822393160-010 Conclusion, (Jan 2010): 257–267.https://doi.org/10.1215/9780822393160-011 Notes, (Jan 2010): 269–294.https://doi.org/10.1215/9780822393160-012 Bibliography, (Jan 2010): 295–319.https://doi.org/10.1215/9780822393160-013Mei Zhan Introduction, (Oct 2009): 1–27.https://doi.org/10.1215/9780822392132-001Mei Zhan Get on Track with the World, (Oct 2009): 31–61.https://doi.org/10.1215/9780822392132-002Mei Zhan Hands, Hearts, and Dreams, (Oct 2009): 63–88.https://doi.org/10.1215/9780822392132-003Mei Zhan Does It Take a Miracle?, (Oct 2009): 91–117.https://doi.org/10.1215/9780822392132-004Mei Zhan Translating Knowledges, (Oct 2009): 119–142.https://doi.org/10.1215/9780822392132-005Mei Zhan Engendering Families and Knowledges, Sideways, (Oct 2009): 145–173.https://doi.org/10.1215/9780822392132-006Mei Zhan Discrepant Distances, (Oct 2009): 175–193.https://doi.org/10.1215/9780822392132-007Mei Zhan Epilogue, (Oct 2009): 195–201.https://doi.org/10.1215/9780822392132-008Mei Zhan Notes, (Oct 2009): 203–215.https://doi.org/10.1215/9780822392132-009Mei Zhan References, (Oct 2009): 217–228.https://doi.org/10.1215/9780822392132-010Elisabeth Lund Engebretsen Intimate practices, conjugal ideals: Affective ties and relationship strategies among Lala (Lesbian) women in contemporary Beijing, Sexuality Research and Social Policy 6, no.33 (Sep 2009): 3–14.https://doi.org/10.1525/srsp.2009.6.3.3Siu-Keung Cheung “This Is My Mother’s Land!”: An Indigenous Woman Speaks Out, (Jan 2009): 165–186.https://doi.org/10.1057/9780230622418_9James L. Watson Presidential Address: Virtual Kinship, Real Estat, and Diaspora Formation—The Man Lineage Revisited, The Journal of Asian Studies 63, no.44 (Mar 2007): 893–910.https://doi.org/10.1017/S0021911804002359Jon B. Hageman THE LINEAGE MODEL AND ARCHAEOLOGICAL DATA IN LATE CLASSIC NORTHWESTERN BELIZE, Ancient Mesoamerica 15, no.11 (Jan 2004): 63–74.https://doi.org/10.1017/S0956536104151043 Xin Liu Urban Anthropology and the `Urban Question' in China, Critique of Anthropology 22, no.22 (Jul 2016): 109–132.https://doi.org/10.1177/03075X02022002848Selina Ching Chan Selling the Ancestors’ Land, Modern China 27, no.22 (Aug 2016): 262–284.https://doi.org/10.1177/009770040102700204 Practicing Kinship in Rural North China, (Jan 2001): 224–245.https://doi.org/10.1215/9780822383222-009
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