Abstract
This article examines Antonio Agustín's (1517–86) philological and historical treatise “De Emendatione Gratiani” (1587). Canon law became a key controversial issue in Catholic-Protestant confessional arguments in the sixteenth century, but its convoluted history also posed a challenge within Catholic orthodoxy itself. This essay discusses how Agustín, working to improve the text of Gratian's “Decretum” (ca. 1140), navigated between his own scholarly integrity and the requirements of Tridentine reforms. The focus on canon law uncovers rarely acknowledged connections between Renaissance philology and ecclesiastical scholarship, and opens a new perspective on the entanglement of humanism and religion, confessional conflicts, and erudition.
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