Abstract

Those of us living in the global north are increasingly urged to divert cast-off clothing from the local waste stream and donate it for reuse and recycling. It is argued that this is the right thing to do, since it is environmentally responsible behaviour, conserves resources, and supports charities via collection systems. Second-hand clothing is thereby culturally framed as waste, as a surplus, and as a morally-charged product that has a powerful redemptive capacity for donors, multiple recyclers and secondary consumers. Two-thirds of collected used clothing is commercially exported for reuse in developing countries, and it is as a freely-traded commodity that it is claimed to grow markets and support livelihoods in the global south, rather than a fairly-traded product. As policy-makers in Northern Europe seek to improve sustainable systems of textile reuse and recycling, ethical issues associated with distant destination markets in the global South are beginning to garner attention. Imported used clothing is ubiquitous in India despite highly restrictive tariff barriers, and the Indian market provides a thought-provoking example since in this case the trade is neither fair nor free. The paper evidences the complexity of the market as vertical hierarchies of dealers negotiate and expand the multiple spaces between legal and illegal commodity flows, and formal and informal economies, to build successful businesses. It reflects upon debates in India around democracy, development and neoliberal economics, and suggests that efforts to introduce ethical interventions in end markets will have to negotiate the nexus of power, politics and corruption.

Highlights

  • Consumers in the global north are increasingly urged to stop throwing away their old clothes and recycle them, preventing resource depletion and environmental destruction

  • Special Economic Zones (SEZs) licence-holders are well connected politically, and they control the supply of second-hand clothing (SHC) entering the national market, which had resulted in a 30–40% increase in prices to middlemen at a time when the global price of SHC was steady or falling

  • Developing models of clothing sustainability focus upon transforming waste into a resource through closed loop production with incipient producer take-back schemes (Braungart and McDonough, 2002; Chouinard and Stanley, 2012; Rhoades, 2014), or regional circular economies (Ellen MacArthur Foundation, 2012, 2013; Morgan and Mitchell, 2015) as a means to control resource flow and monitor the social and environmental impacts of production and consumption

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Summary

Introduction

Consumers in the global north are increasingly urged to stop throwing away their old clothes and recycle them, preventing resource depletion and environmental destruction. Little detailed research has yet been carried out into the relationship between SHC imports and local manufacture in Asia and Eastern Europe, but importers such as Mexico and Hong Kong are leading exporters of readymade garments to the global north (UN COMTRADE, 2012). The section of this paper elaborates on the ethical framing of SHC as a commodity in the global North, and ethical approaches to the trade It takes India as a case study to unpick how SHC is imported into restricted markets, and considers this evidence in the context of current debates in India about neoliberal economics and democracy, concluding with a discussion about the limits of ethicality in SHC markets

Framing SHC as an ethical commodity
Ethical approaches to SHC markets
Structuring the supply of second-hand clothing in India
Indian shoddy industry
Importers and wholesalers
Wholesale dealers
Illicit and informal economies
Findings
Conclusion
Full Text
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