Abstract

Though rural Protestant missionaries stationed in Cuba routinely reproduced Anglo-American epistemologies and values, often in the service of US corporations, they also worked alongside their parishioners to challenge state and economic violence, as well as break the cyclical nature of Cuban poverty. Shared struggle with Cubans against Fulgencio Batista’s dictatorship proved transformative for many rural missionaries who, in the late 1950s, developed a revolutionary consciousness born through transnational solidarity. Missionaries challenged the dominant narrative coming from the US government and foreign corporations, as the Revolution pursued an increasingly anti-imperial and anti-capitalist agenda after Batista entered exile. While corporate executives and government officials from North America and Europe feared the new government, rural missionaries, often funded by these same corporations, defended the structural changes taking place after 1959. Through oral history and archival research, this article exposes how Cuban Protestants proved particularly influential in shaping the lens by which foreign missionaries came to understand, appreciate, and ultimately support the Cuban Revolution.

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