Abstract
ABSTRACTIn Fiji's Indian Migrants, K.L. Gillion remarks en passant on five Fijians who travelled with the first batch of Indian coolies from Calcutta to Fiji in 1879. The men were recruited to work as topazes, or menials answerable to the ship's surgeon, aboard the ship Leonidas, in exchange for a passage home. While Gillion fails to dwell on the presence in Calcutta of these Islanders from the South Seas, his provocative aside troubles the popular view of Fijians as sedentary subjects of a colonial policy that discouraged the disruption of traditional life-worlds. It also calls into question the general perception that girmit or ‘indentured service’ was an exclusively Indian affair. Although they were not indentured to colonial plantations, the Islanders shared with the coolies the micro-political spaces of the depot, the ship and the quarantine station. They participated in the regimes and regulations of the indenture system. These Fijians unsettle two distinct accounts of history by not conforming to either. They furnish another instance of Islander mobility in the time of modernity.
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