Abstract
Abstract The Kantian origins of Rawls' A Theory of Justice and Parsons' systematic sociology are examined. It is suggested that while both Rawls and Parsons were heavily influenced by Kant, their convergent contract doctrines of modern social orders can best be understood as a result of an inherited or a self imposed legalization of Kantian moral philosophy. This inheritance is traced through Maine, Jhering and Weber in the case of Parsons. It is argued that Rawls uses a legalization of Kantian philosophy in order to facilitate his quest for a theory of justice within the confines of liberal democratic theory. Finally it is argued that the legalism in Rawls' and Parsons' work represents a conservative bias with respect to the full potential inherent in Kant and that a revision of the concept of natural law may remedy the bias of legalism.
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