Abstract

This article discusses the Islamic juristic position of virtual currencies. In the classical period, jurists differed on the reason behind Islam’s prohibition of usury when dealing with precious metals and their derivatives, with the majority arguing that this is because they are considered to hold value (thamaniyya). The cause (ʿilla) of “holding value” can therefore be applied through analogy (qiyās) to all things understood by the laity to hold value in any era. In the contemporary period, this cause can also be applied to virtual currencies such as Bitcoin if they fulfill the following ethical conditions: customary acceptance, legal validity, and value stability.

Highlights

  • FaOdRHdPoinEwEgRevtRheEerV,IlEiefWgathl erurluinligngonlegthaliiszeissuite, . itTRhewliigsiilolrneses2ne0ta2a0ri,clw1h1twH,hcxweo; .dwmneotdmier:pviFebieO.rcurogR,tmePins/EfjocEtueRohrnReoafEfli/rlVrluneiIEnlleiigWgwniognthpsliresogvailsizioenssiti,nittewrmills eonftail the emewrwgewn.mcedpoi.fcomne/jwournparlo/rve aspdeectte.rmining the legal nature of virtual currencies, dedtertemrmininigntghtehire vleagluael,ntahteureigohftsvirretsuuallticnugrrfernomcies, determining their value, the ri noutrtbortaddtuhicnattgiodtnheceimdi,negtco. n 1th. eInrturloedoufctviiorntual currencies wiltlreandtianigl oththemer,pertco.visions

  • Rather, [a currencyf’us]lfpilul trhpeosfoellioswtoinagcteathsiacasltaconnddairtdiobnys:tchuossteomwahroyuasceceipt.tance, legal validi Dirhams and dinars areTnhoetparpoulirfeproasteioinn tohfevmirsteulvael sc,ubrurtenincsietrsuims eanntsimthpatoratraendtecaoltnwteimthp[oinracroynptrraocbtsle.]m for jurists who Currencies, [as a sretrsiuvlet otof bdeeitnegrmcoinnesitdheerierdruiKnlisentyrgwuamocrecdonsrt:dsB,i]nitggcaoitinon;vtIhaselluamSeh.iacArLīnaaiw.nIs;ntvriutrhtmueeapnl actsutthr,rawetnodcroikeess innotall schools of law contain that purpo(mseaidnhiātshimb)atperroiavlidoredshgaupiedgesaitnos tthheaitrplautreprocsoeu[tnhtreorpuagrhtscufosrtocmonarsytruaccctienpgtannecwe.]r”u11lings, based on the

  • The legal cause is not changed by the existence of money, bars, dust, or jewelry made from gold and silver, because the

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Summary

Introduction

Thisvaalruteic,”leadltihsocugsvsheasclpuiteehr,die”obadIysl,tlhmajuomaurnigcsyhtsjaucsrditiaiseftldfiecmbreypitdoemsdoiatjniuoysntthaifoseicfaarvetliiamorstnoui,tnaeisdl bfcjoeuuhsrnitrniedfidncrcaeiItgesisluoa.nlmaI,nri’lsytfhiponeurownchldoaibrsrksietisgicouoanflajurolrfyisiupnsruwurdoyerknwsceho.efnjurdiespalriundgenwciet.h istsWdhiyff,etrheedreofonretW,hdehipdyr,ejutachsiroeoisurntesfbosmerehe,kitndatdliosdlIajisumnlradimtstts’hssiesepirejrukodshteoirfbilvciitmaaiottiinotvnteho?sfi,Isswujuistisutphtrioyfitschswaietbhilomennat?ojodIersexiatiptyliapnnaogrdsgswtuihbiinltsehgvtoitehewaxt,patanhndids stithsaitsbeevcieawus, eantdhesytaatere metathlsataanndytihtemir wdtehraiiccvtohantnhsiviyodelidestr,esemwvdaiwttlouhhehitcothohledthhmvoealadlcjuosoermvi(tatmyhluauamenrgtaiotnuyiitynh(ygeua)crt.foh)Tmabhtmettchuhainesuirsteiyesfo(briuellcraafa))ulobesfge“iththihmoeelradyetifenoagfroevramalueogef”itcicumarnraettnehcfeyorremforoefbceurarpepnlcieyd toahcoclodrdvianlguet1o.(tIthhnaetamrcSocathdonhaurirrydocīyitunaiog)?g.nhITtnohaotnehtahcelaeoSurghswyaero( ̄ırqidaily?lsaā,)Istn)hofiotsot“hShateoulrlddwtyihoneirgnxdagvsms,atlihuniense”dsSectahrusnedtoyrtuhoeedlxirnaebgmfyooirntehetbsereathldaepitrpoyufliltveiondirgthuooanlldtcruvardarleunoecfiivensirtaunayl ceurarr.eInnciethse nalofrgoym(qainyāIsl)amtoicafTjrlulhocrmetiohsnppiantrnreogumlIsdisfpleuanormnarcdateiiceropyrjneustprroosiespofrpdeivorciudtrbidt,vyueetanh,tlhcibsecyucpblraaeururieitsnlypdeceiitcnecoatgsinvhoiseoan,ladstbnhoyevibmraeuelupaialseodporipnitnaligineaotgdncoytoftohnpeetvreiarmcre.teaupIesnaooslrtntachibrnueylgrirspoehrnfeocpdbirelbiescymesjuefsrcotihasrtbasjlusisrhiBseittdscowbiynhjouifritshtesy arywpitehrioredg,atrhsditsrivctoaewugitstfoehulldcfriaeelatnglenatrdharmldessisofinoltvebloleeotrghw,aoeapiilnrdpgdlraiuentdtlhdihnuitgcsoailialvnccietrcortoo,nurdadnuilitndcicoegusntrhtsraou:ecnsntucheiisnweettosrSmdoshdiuaamucrrhīyecenaas.scsicIaonBennpittethcaowoenitcnpdheaei,imfsllteite,gthnewaerslyaoivotrunakrlsietdoiionttfyha,IelsallnlaisdtmcehrviocaaotluulsreeosoftaflbaIiwslliatym. ic ollojuwrinspgreutdheic(namcleacdobjuhnyrādihsiatpidibord)unipdsn:regocnuvcthseidteboeymdleaagdrauydliidanrceugcsletihtnpoegtaltenhogcenaeirl,trlhleuaigtlsieanrligsvcsooaunuleind.thtiTetiyshrp,isaasnrurtdess.vfeToaarhlruiccsehorsnectssaotebrnauitrlrccitithybinu.cgotennstreitwbourftuielslitnogfis,ltlhbiniasgsetdhisonimtphoertant important bjuerlisetjfuictrhKiasasettpiyc“ewNactsoo.prdmecsat:.nBictacnoibne; Iasljaumrisict oLfawth;evpirrteusaelnctuifrrheenicsiensot a scholar of the past.”[1]. The Legal Cause of “Holding Value” and Its Impact Received: 11 JuneR2e0ce2i0v;eAdc:c1e1ptJeudn:e72J0u2l0y; 2A0c2c0e;pPteudb:li7shJeudly: 820Ju20ly; P2u02b0lished: 8 July 2020 on Islamic Provisions Regarding Virtual Currencies Abstract: This Aarbtisctlreacdt:isTcuhsiseasrtihceleIsdliasmcuicssjeusritshteicIsploasmiticonjuorifstvicirtpuoaslitciuonrreonfcvieirst.uIanl cthuerrcelnacsiseicsa. The Legal Cause of “Holding Value” and Its Impact fulfill the f2ollDoewcpoiannrgtdmeitetinhotincosaf:lJcucuorisnstpdorimutidoaernnysc:aeccaucnesdtpoitmtasnaFcroeyu, naledcgcaaetilpovntaasn,liCcdeoi,tllylee,ggaeanoldfvSvahalialduriieatysa,tnadbnIidsliltavyma. AbstMraactn: BTahkiserar1,t*icalneddMiscuuhsasemsmtheed ISselammaiic2juristic position of virtual currencies.

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