Abstract

Definitions of transnationalism are modelled after first generation migrant communities in the west. Through presenting ethnographic detail on the Lebanese community in Senegal, this article applies the concept of transnationalism to the case of a historic South-South migrant community. Second and later generation ethnic groups maintain transnational ties through notions of self-identity and definitions by others, the importance given to the homeland, and political and religious ideologies. Race, geographic location, and changes in the structure of labour markets are factors that encourage continued ties with the country of origin. Furthermore, transnationalism cannot be limited only to sending and receiving countries. Colonial and former colonial powers can determine the destination of migrants, establish economic hierarchies, and offer a tertiary citizenship to transnational migrants in addition to the dual citizenship of country of origin and destination.

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