Abstract

The historical narrative of American ecumenism’s origins in the early twentieth century has not been revisited for generations. When future scholars revisit it, they should study the period for the sake of supporting the future work of ecumenism. Part of this work is the expansion of ecumenical bodies to include churches not currently engaged. I propose that the early pamphlet series, The Fundamentals, offers a good place to start. The pamphlets predate modernist schisms and do not reflect the sectarian posture of later groups. Editors of the text appealed to a broad Christian identity among American Protestants to promote cooperation in society. The included essays espouse a common confession while allowing for divergences on numerous doctrinal issues. Though many contributing authors would later become Fundamentalist leaders, others are remembered for their work to unite churches. The text is a product of the same unitive impulses that gave rise to ecumenical structures. I revisit the historical narrative of American ecumenism to discern how The Fundamentals offers insight into the doctrinal discourse of the period among churches, and I argue that the exclusion of the text from ecumenical historiography thus far reveals a modernist bias in American ecumenism.

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