The leadership challenges of Paul's collection for the saints in Jerusalem: Part I: Overcoming the obstacles on the side of the Gentile Christian donors

Christoph W Stenschke

doi:10.4102/ve.v36i1.1406

Abstract

In addition to many other activities, the Apostle Paul was involved in a large-scale fund raising project. Following a charge he once had received in Jerusalem to remember the poor (Gl 2:10), Paul tried to convince the predominantly Gentile Christian churches which he had founded to contribute to a collection for the impoverished Jewish Christians of Jerusalem. For the potential donors it was far from obvious that they should be involved in benefaction for people far away and unable to reciprocate to their would-be �patrons�, to name but one obstacle. Whilst Paul is best known as theologian, missionary and pastor, his collection project also indicates his determination and skills as an early Christian leader. In this quest, Paul combined a broad salvation historical perspective, skilful persuasion and rhetoric, the notions of honour and shame, exemplary transparency and other aspects. This article describes what obstacles Paul had to overcome on the side of the Gentile Christian donors, how he did so and how he proceeded in preparing and organising the actual collection, the transport of the funds to Jerusalem and its presentation in Jerusalem. In closing, the article suggests applications for today�s Christian leaders.Intradisciplinary and/or interdisciplinary implications: The article indicates that already in early Christianity Christian leadership involved the use of several skills and was controversial. Far from being able to simply demand a certain course of action, early Christian leaders such as Paul had to convince others to lead by their own example and had to be involved themselves in what they demanded of others. This challenges some contemporary notions of Christian leadership. Following the portrayal of Paul�s leadership as it emerges from his collection project will lead to more effective Christian leadership.

Highlights

Before opening a new phase of his mission ministry in the west at the end of his third missionary journey, the Apostle Paul returned once more to Jerusalem with a delegation of Christians representing the predominantly Gentile Christian communities which he had founded in the Eastern Mediterranean world (Ac 20:4f.)
For Paul, the funds were to meet the material needs, but far more was at stake: the collection was intended as an expression of Gentile Christian recognition of debt to Israel/Jewish Christianity and as an effort of reconciliation and mutual recognition between some Jewish and Gentile Christians
In his study ‘Ecclesial solidarity in the Pauline Corpus’ (PhD thesis, University of Aberdeen, 2015), he argues a persuasive case for intra-church and inter-church solidarity (I adopt his terminology) in the Pauline Corpus

Summary

Introduction

Before opening a new phase of his mission ministry in the west at the end of his third missionary journey, the Apostle Paul returned once more to Jerusalem with a delegation of Christians representing the predominantly Gentile Christian communities which he had founded in the Eastern Mediterranean world (Ac 20:4f.). Between the writing of 1 and 2 Corinthians, the whole church opposed Paul and his gospel under the influence of Paul’s opponents who had recently come to Corinth (cf 2 Cor 11:4).

Results

Conclusion