Abstract

AbstractThis essay seeks to engage the broader discussion of religious violence by focusing on the language of war of the Apostle Paul in 2 Cor. 10:1-6. By viewing this paragraph of martial rhetoric and its afterlife through the lens provided by two theoretical models, the disciplinary and emancipatory, this essay wonders if Paul's own second thoughts and apologies for his hurtful speech and fumbling attempts to find an alternative led him to offer an alternative. The paper suggests that the mockery of his opponents of his bodily presence as weak, in other words, womanish, once adopted by Paul, provided the inspiration for the fool's speech and a new model of manhood, in other words, power, in weakness that offered a directed reading of the scars on his back as the primary rebuttal of attacks on his apostolic legitimacy and that of his gospel. The threats and bullying that remain, however, show that Paul had neither repudiated threatening speech nor thought through the implications of his inspired model of the fool. That was left to others who made this model central to martyrological traditions that subverted the prevailing ideology of manhood.

Talk to us

Join us for a 30 min session where you can share your feedback and ask us any queries you have

Schedule a call

Disclaimer: All third-party content on this website/platform is and will remain the property of their respective owners and is provided on "as is" basis without any warranties, express or implied. Use of third-party content does not indicate any affiliation, sponsorship with or endorsement by them. Any references to third-party content is to identify the corresponding services and shall be considered fair use under The CopyrightLaw.