Abstract

This chapter analyses the history of interpretation of two well-known talmudic statements about the diaspora. The first has practical, legal, and financial consequences, pertaining to the right of a husband to be freed from the financial obligation stipulated in the ketubah (marriage contract) if he divorced his wife because she refused to accompany him to live in the Land of Israel. The statement of the Talmud is clear, but the responsa literature reveals that in real-life cases, justifications were frequently found to protect the rights of the divorced wife against enforcement of the talmudic principle. The second statement is of powerful theological significance, addressing the relationship between God and the Land of Israel. It asserts that God may not be accessible outside the Land of Israel, implying that the possibilities for legitimate religious life in the diaspora were extremely limited. Here too exegetical literature sometimes explained the statement but frequently dissented from it, showing that diaspora Jews often refused to be bound by the more extreme anti-diaspora sentiments of their classical texts.

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