Abstract

Studies of post-monastic careers and experiences of ordained men in Theravada Buddhist societies are few and far between. This paper explores this topics focusing on the case of Tai Lue former monks (khanan) in Sipsong Panna, in southwest China. During the post-1980 reform period, and contradicting stereotypes concerning economic performance on the part of ethnic minorities, Lue former monks have made use of the skills acquired during monkhood in order to engage with the contemporary economy in urban contexts. While many of them succeed in becoming mediators between the tradition symbolised by the temple and new economic forms, this paper argues that the participation in profit-oriented business of men whose behaviour is expected to be determined by selflessness and sacrifice for the community, provokes contradiction and tension among members of the group. This is seen in a recent economic venture set into motion by a group of young khanan who attempt to take advantage of nascent Buddhist economic networks in Sipsong Panna.

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