Abstract

This article examines the role which the "imaginary" of the empire that Germany lost in 1919 plays in the contemporary German extreme right, and especially its leading expression, the Alternative für Deutschland (AfD). It focuses on the symbolic importance of the former colonies in South West Africa / Namibia and East Africa / Tanzania and of the less emotionally charged, although also significant, German 'informal empire' connections to South Africa. The article highlights that the AfD draws on a considerable legacy of political activism concerning Africa stretching back through the colonial revanchist nationalism of the Weimar era, the global network of the Nazi Party's "Foreign Organisation", and the post-war populism of Franz Josef Strauß. AfD ideologues glorify the achievements of the Kaiserreich, and emphasise that Germany has nothing to be ashamed of, in relation to its record in the colonial era. With the recent demands from Namibia for the payment of German reparations for the 1904-7 genocide in that country, this past has become a very live issue in German politics, and the AfD has made much of its opposition to any admission of German culpability. The article also shows how the AfD portrays itself as the defender of the German minority in Namibia and of white South Africans, whose position is represented as a warning of what happens when white people allow racial "others" to attain political power. The analysis seeks to avoid simple "culturalist" /historicist explanations of the presence of these issues in contemporary politics, embedding its account in the continuities of significant social, economic and strategic relationships between southern Africa and Germany.

Highlights

  • This article examines the role which the “imaginary” of the empire that Germany lost in 1919 plays in the contemporary German extreme right, and especially its leading expression, the Alternative für Deutschland (AfD)

  • Despite the AfD being relatively far less successful in terms of its impact on national politics than the movements headed by Donald Trump, Marine Le Pen or Nigel Farage, given Germany’s history, the rise of a powerful party of intense nationalism and racism has been alarming for both German and international observers

  • A battle over conceptions of the national history has played a crucial role in the politics which has enabled the AfD since its formation in 2013

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Summary

Nazi Era legacies

The legacies of Nazism are detectable in the AfD, but are often in embarrassing tension with the more dominant attempt to portray an image of modernity, individualism and entrepreneurship. In South West Africa, after Hitler’s seizure of power, Nazism rapidly attained a near-hegemonic position in the politics of the German settlers, despite the South African government’s attempts to suppress it.. Though J.B.M. Hertzog, the South African prime minister of the time, was a Germanophile, and at first sympathetic to Hitler, his fear of German geo-political ambitions in Africa turned him against the Nazis.. The group had a broad base of support within South Africa and Namibia as well, ranging from the overtly reactionary Afrikaans-German Cultural Association to the slickly liberal-capitalist South Africa Foundation It arranged an extensive programme of bilateral visits and cultural exchanges, enabling the South African establishment to put its positions to German business leaders, politicians and journalists.

Cold War and apartheid legacies
The Namibian genocide
Findings
Conclusion
Full Text
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