Abstract
At the intersection of various trends, the displacement of cultures and ideologies in modern Chechen society, there is a wide range of social polymorphism when individuals who practically represent one ethnic culture, depending on the social environment, acquire various phenotypic forms due to the interaction of the genotype with the environment. A classification of cultural trends is proposed, within the framework of which the worldview of the modern young Chechen in the Republic is being formed. The simultaneous coexistence of such different trends with the active interaction of their actors introduces transgressive changes in the consciousness of that part of young people with a problematic level of psychological and social adaptability to a changing world. The conducted analysis shows that in the process of forming the worldview of a modern young person a consciousness must be developed that adequately reflects objective reality in a subjective picture of the world based on healthy social interaction.
Highlights
Myth, religion and philosophy represent spiritual forms of culture and, at the same time, the main types of worldviews that span historically long periods of the genesis of human thinking
A person experiencing transgressive changes is on the other side of good and evil, morality and immorality, human and animal
At the intersection of various trends, the displacement of cultures and ideologies in modern Chechen society, there is a wide range of social polymorphism when individuals who practically represent one ethnic culture, depending on the social environment, acquire various phenotypic forms due to the interaction of the genotype with the environment
Summary
Religion and philosophy represent spiritual forms of culture and, at the same time, the main types of worldviews that span historically long periods of the genesis of human thinking. Religion has emerged as one of the attempts to discover the connection between the individual and the surrounding reality. The formation and development of philosophy as one of the main forms of spiritual culture was due to transformational changes in human consciousness, the critical and epistemological functions of which first led to doubting the showings of the mythological picture of the world and raised questions about what is the beginning and what is the essence of phenomena. The juxtaposition of being to thinking, the essence to phenomena determined the antithesis of the nature of philosophical searches. Already in the process of reflection on the questions that have arisen, various ways of resolving them have emerged: sensory (emotional) and rational (abstract), religious and philosophical
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