Abstract

Abstract Religious institutions continue to provide important stages on which politicians participate in public rituals in secular democratic Taiwan. In particular, the annual Mazu pilgrimages bring together tens of thousands of people from all over the island, including candidates in presidential elections. I interpret temple ritual as a public arena in which the community of worshipers creates a reservoir of symbolic capital. Political and economic elites seek to gain access to this resource and appeal to the mass of worshipers by conducting what has essentially become a nation-defining ritual. At the same time, relying on temples as institutions of cultural authority raises the profile of their managing elites, who may themselves become influential powerbrokers. I explore these dynamics by referring to the case of Zhenlangong, the temple organizing Taiwan’s largest Mazu pilgrimage, and its longtime manager, a former Mafia boss who uses the temple to legitimate and expand his political activities.

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