Abstract
AbstractChiao Hung (1540–1620) was an important figure in late Ming intellectual history. In his own day he was praised for his accomplishments in prose-writing as much as for his active interest in Neo-Confucian and Buddhist metaphysics. Since the eighteenth century, however, he has been remembered as a bibliophile and as a pioneer of “evidential research” (k'ao-cheng). He lived in an age of transition which witnesses many new developments in Chinese society, religion, and in elite as well as popular culture, but he was by no means merely a passive product of this transition. On the contrary, through his many-sided intellectual activities, he contributed significantly to the transition. On the one hand, his active participation in the movement known as “Oneness of the Three Teachings” (San-chiao ho-i) precipitated the decline, if not demise, of Ming Neo-Confucianism as a philosophical enterprise. On the other hand, his promotion of a philological approach to ancient texts paved the way for the rise of cl...
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