Abstract
In this essay, hegemony in traditional Marxism is posited as a social ontology based on overcoming the alienation of the masses. The aim of hegemony is to produce the full realization through the work of the proletariat as one specific political subject, as a collective version of the bourgeois subject. The emancipation through hegemony marks the self-realization of the proletariat as the subject of history, as one subject that somehow imposes itself on the alienated forms of capitalism. On the other hand, poshegemony is thought from the decline of the subjectivist and productivist idolatry of hegemony, from the end of its expired truth, in the name of another promise.
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