Abstract

This paper argues that metropolitan political theories and institutions grounded in popular sovereignty help to produce decolonization. Radical distinctions between metropolis and dependency only arise when communities, and not rulers, are the theoretical source of political authority. Metropoles organized around popular sovereignty tend to legitimate peripheral claims to autonomy, and to construct political institutions (most importantly colonial legislatures) that voice such claims. An analysis of Western empires shows that, where political models were based on popular sovereignty (Great Britain, the United States, and France), decolonization resulted from internal tensions between theory and practice. Where empire was organized around dynastic principles (Spain and Portugal), empires dissolved as a result of external pressures. Dominant global models have additional effects, blurring differences between empires when popular sovereignty is widely accepted.

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