Abstract

Harding's brilliant and lucid summary of the development and impor tance of Jung's contributions leads those of us who stand in different traditions into new knowledge and insights. As in all dialogue with new ideas, we rejoice in the "Aha!" illuminations. But, at the same time, "Wait a minute!" uneasiness remains at a number of points. This is the nature of the "dialectical discussion" that Jung held to be at the heart of therapy, and to which therapist as well as patient must give himself. It is particularly the case as we respond to writings to which Jung's descrip tion of The I Ching1 seems most appropriate:

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