Abstract

This article examines the influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission (AFM) of South Africa. The link between AFM and Azusa Street Revival came through the American Missionaries, John G Lake and Thomas Hezmalhach who prior to their trip to South Africa had contact with William Seymour of the Azusa Street Revival, Los Angeles. Azusa Street Revival was characterised by Spirit baptism with the evidence of speaking in other tongues, miracles and other ecstatic spiritual experiences. Upon their arrival in South Africa, John G Lake and Thomas Hezmalhach used Central Tabernacle Congregation as a place of fellowship. Meetings in this congregation were characterised by similar acts to what happened at Azusa Street Revival, Los Angeles.

Highlights

  • This article demonstrates the influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission (AFM) of South Africa

  • The article studies the influence of Azusa Street Revival on the pioneers of Pentecostalism in South Africa, John G Lake and Thomas Hezmalhalch, African Pentecostal like Elias Letwaba and the Central Tabernacle Congregation

  • This article has examined the influence of Azusa Street Revival in the early developments of the AFM of South Africa

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Summary

Introduction

This article demonstrates the influence of Azusa Street Revival in the early developments of the Apostolic Faith Mission (AFM) of South Africa. This will be done by studying the Azusa Street Revival in context, the role played by William Seymour and the characteristics of the Revival. The purpose of this article is to demonstrate that the main impact of Azusa Street Revival in the early developments of the AFM of South Africa was its ability to unite people beyond their differences of race, gender, colour, age and others in a hostile political environment and Pentecostal experiences

William Seymour
Characteristics of Azusa Street Revival
John G Lake and Thomas Hezmalach
Elias Letwaba
Central Tabernacle Congregation
Pentecostal experiences
Non-racialism
Conclusion
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