Abstract
A comparative food ethnobotanical study was carried out in twenty-one local communities in Italy, fourteen of which were located in Northern Italy, one in Central Italy, one in Sardinia, and four in Southern Italy. 549 informants were asked to name and describe food uses of wild botanicals they currently gather and consume. Data showed that gathering, processing and consuming wild food plants are still important activities in all the selected areas. A few botanicals were quoted and cited in multiple areas, demonstrating that there are ethnobotanical contact points among the various Italian regions (Asparagus acutifolius, Reichardia picroides, Cichorium intybus, Foeniculum vulgare, Sambucus nigra, Silene vulgaris, Taraxacum officinale, Urtica dioica, Sonchus and Valerianella spp.). One taxon (Borago officinalis) in particular was found to be among the most quoted taxa in both the Southern and the Northern Italian sites.However, when we took into account data regarding the fifteen most quoted taxa in each site and compared and statistically analysed these, we observed that there were a few differences in the gathering and consumption of wild food plants between Northern and Southern Italy. In the North, Rosaceae species prevailed, whereas in the South, taxa belonging to the Asteraceae, Brassicaceae, and Liliaceae s.l. families were most frequently cited. We proposed the hypothesis that these differences may be due to the likelihood that in Southern Italy the erosion of TK on wild vegetables is taking place more slowly, and also to the likelihood that Southern Italians' have a higher appreciation of wild vegetables that have a strong and bitter taste.A correspondence analysis confirmed that the differences in the frequencies of quotation of wild plants within the Northern and the Southern Italian sites could be ascribed only partially to ethnic/cultural issues. An additional factor could be recent socio-economic shifts, which may be having a continued effort on people's knowledge of wild food plants and the way they use them.Finally, after having compared the collected data with the most important international and national food ethnobotanical databases that focus on wild edible plants, we pointed out a few uncommon plant food uses (e.g. Celtis aetnensis fruits, Cicerbita alpine shoots, Helichrysum italicum leaves, Lonicera caprifolium fruits, Symphytum officinale leaves), which are new, or have thus far been recorded only rarely.
Highlights
In recent years, wild food plants have increasingly became the focus of many ethnobotanists in Europe
Clues that lead to the understanding of how knowledge and practices of gathering wild foods change over time and space, and how the cultural importance of wild food plants is shaped within a given community are crucial for answering scientific questions regarding the mechanisms of transmission of TK, and the influence social factors may have in the persistence of gathering practices, as well as the appreciation of food botanicals
Twenty-one small communities were selected in Italy: fourteen in Northern Italy, one in Central Italy, one in Sardinia, and four in Southern Italy (Table 1 and Figure 1)
Summary
Wild food plants have increasingly became the focus of many ethnobotanists in Europe. While in recent years an increasing number of studies and reviews have recorded food ethnobotanical knowledge in Italy [5,6,7,8,9,10,11] and in Europe and Turkey [12,13,14,15,16,17,18,19,20], very few works have tried to compare data on wild food plant gathering and consumption among contiguous areas/cultural groups [21,22,23,24], and to understand than how these phenomena change over time and space. Food ethnobotany of wild species is currently at the crossroad of two divergent processes in Italy, and probably in other Western countries, too Clues that lead to the understanding of how knowledge and practices of gathering wild foods change over time and space, and how the cultural importance of wild food plants is shaped within a given community are crucial for answering scientific questions regarding the mechanisms of transmission of TK, and the influence social factors may have in the persistence of gathering practices, as well as the appreciation of food botanicals
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