Abstract
Since 1826, the Akuapem people of Ghana have annually celebrated the festival known as the Okuapehene Dwira (the Odwira of the paramount chief of Akuapem), Odwira for short. The paper examines the spiritual significance of the festival for the people. It considers what an Okuapeni (a person who comes from Akuapem) who converts to Christ may need to do to enable him/her to enjoy life in Christ, and why. The paper gives a brief description of the festival after establishing its history. It follows this by arguing that Odwira is a covenant renewing festival that places all Akuapemfo (Akuapem people) under a covenant with the Odosu (regalia). The paper then discusses two theological views on the effect of such covenants on people who convert to Christianity. The paper concludes with what Christian ministers must ensure that Akuapem converts do to give them the assurance that in Christ, they are liberated from the covenant. The paper is based on observations, recorded interviews with natives of Akuapem – chiefs, students, opinion leaders, and “ordinary” members of the society, as well as responses to questionnaires administered to natives of Akropong living in Akropong itself, Sakumono and Lashibi in the Greater Accra Region. Works of theologians like Ogbu Kalu, Opoku Onyinah, and some others have also been used. The finding of this paper is that effective Christian ministry in Akuapem must include “deliverance”. This will ensure that converts who believe that the covenant with Odosu must be verbally renounced at conversion to Christ, have the assurance of being freed from the covenant. This paper contributes to Missiology and Ministry by adding to the on-going debate on spiritual covenants and their effect on Christian conversion.
Highlights
Festivals are celebrated by communities to mark occasions like harvests, and to commemorate war victories, ancestors, and deities
Since 1826, the Akuapem people of Ghana have annually celebrated the festival known as the Okuapehene Dwira, Odwira for short
From the foregoing, it has been established that the Okuapehene Dwira is a covenant renewing festival
Summary
Festivals are celebrated by communities to mark occasions like harvests, and to commemorate war victories, ancestors, and deities. The question that this paper seeks to answer is whether Akuapemfo must personally, in the name of Jesus, renounce the covenant with Odosu as well as the curses that come with it when they are converted to the Christian faith or not. Odwira signifies the covenant between Akuapemfo and the Odosu as well as the renewal of that covenant This stand is strengthened by the fact that the celebration of the festival has continued in Okuapeman even though Christianity has taken strong roots among the people. Though they were out of Egypt, they could not enjoy the full blessing of being in Canaan The proponents of this view say that experience shows that a genuine Christian may suffer the consequences of an old covenant or live under its curse until the person claims the deliverance that Jesus has won for him or her. 59 Derek Prince, From Curse to Blessing: A Transcription of the Radio Program Today with Derek Prince, (Lauderdale: Derek Prince Ministries, 1986), 8, 28, 36-37
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